Psychiatric restraints are socially invisible and should be prohibited. Funds should be redirected to effective, not racist “mental health” programs for Black communities.
Rev. Frederick Shaw is a long-term civil rights campaigner, Executive Director of the NAACP Inglewood-South Bay branch and a spokesperson for the Citizens Commission on Human Rights International (CCHR). He helped obtained three national NAACP resolutions against drugging and electroshocking of children.
Ms. Jan Eastgate, President CCHR International, has worked investigating and exposing abuses in the mental health industry for more than 40 years, and has written reports on psychiatric and psychological racism in the U.S., Australia and South Africa. Ms. Eastgate and Rev. Shaw both attended and presented evidence of this to South Africa’s Truth & Reconciliation Commission investigating apartheid crimes in 1997.
Like millions of others, we join in the calls for justice and a stop to racism, following the recent tragic death during a police restraint hold. We are encouraged by such a united voice and, as an extension of that, draw attention to “legal” restraint abuse that is not socially visible—behind psychiatric “hospital” walls.
16-year-old Cornelius Frederick died after he was physically restrained at Sequel Youth & Family Services’ Lakeside Academy in Kalamazoo, Michigan
The tragic deaths of African Americans in psychiatric facilities is rarely discussed. On April 30, 2020, 16-year-old Cornelius Frederick, an African American boy, was physically restrained at Sequel Youth & Family Services’ Lakeside Academy in Kalamazoo, Michigan, a residential psychiatric facility that treats foster care and other kids with behavioral issues. According to the family’s attorney, Frederick started yelling, “I can’t breathe!” before passing out. Thirty hours later, he was dead.
Frederick was described by family members as “a boy’s boy,” with a penchant for playing jokes and pranks. He was sweet, too. Frederick had been a ward of the state since 2014, after his mother passed away and his father’s parental rights were revoked, according to Jon Marko, the Detroit-based civil rights attorney representing Frederick’s family. A witness said, “[T]his kid threw a sandwich. He was being unruly and they couldn’t control him. So, four guys…the size of rugby players, tackled him.’”
On May 29, the National Juvenile Justice Network announced that the Michigan Center for Youth Justice is seeking justice for Cornelius Fredrick and campaigning to shut down Sequel Youth and Family Services from operating in Michigan as well as around the country. The group started a petition to get Justice for Cornelius and Shut Sequel Down, which CCHR supports. Please sign.
The fact is that restraint use should be banned across the boards. CCHR has been documenting restraint deaths in psychiatric facilities, especially those in for-profit behavioral hospitals, for decades. Consider the following alarming statistics from research:
Roshelle Clayborne, 16, died after being restrained.
In 1999, federal regulations were passed to make psychiatric restraint deaths more accountable but with little impact. It followed The Hartford Courant series that found up to 150 restraint deaths occurring each year in the U.S. One of those deaths was a 16-year-old African American girl, Roshelle Clayborne, a ward of the state, who while at the Laurel Ridge psychiatric treatment center in Texas, was slammed face-down on the floor in a restraint hold. “I can’t breathe,” she pleaded. She became suddenly still, blood trickled from the corner of her mouth as she lost control of her bodily functions. Her limp body was rolled into a blanket and dumped in a seclusion room. No one watched her die, the Hartford Courant reported.
Andrew McLain, 11, was pronounced dead after being restrained
In another case, 11-year-old foster child, Andrew McClain refused to obey a psychiatric aide’s order to move to another dining table at Elmcrest psychiatric hospital in Texas and was escorted to a “time out” room where he was restrained. Little more than an hour later, Andrew was pronounced dead, suffocated in a restraint hold administered him.
CCHR has continued to document restraint deaths, especially in for-profit psychiatric facilities and the stereotyping of African Americans, Blacks, Latinos, Native Americans and minorities in the mental health system.
African Americans, Latinos and minorities should be warned about current government offers to increase mental health funding to “treat” them. Some Congresspersons have already proposed redirecting some funding toward addressing mental health.
Beware the American Psychiatric Association (APA) that would benefit from such funding and are offering “treatment.” It brings with it a false science that offers help, but harms.
The road to incarceration can occur when a child is labeled a troublemaker or is diagnosed with a mental illness, which can “put them into the pipeline for prison,” speakers told a Harvard T.H. Chan School of Public Health audience in 2015.
According to one study, African Americans who experience the most racism are more likely to be labeled with Post-Traumatic Stress Disorder (PTSD). But to oppress a race, and then label its normal but frightening reactions to this as a ‘mental illness,’ and drug it, is morally wrong, dangerous and a betrayal. It’s not that the painful responses are not real—they are. But they are not a “disease.” Consider the usual “treatment” for PTSD: antidepressants, which include Prozac, Zoloft, Effexor and Paxil. The drugs can cause nervousness, agitation, restlessness, hallucinations, suicidal behavior and sexual problems.
Patrick D. Hahn, Affiliate Professor of Biology, Loyola University Maryland, also warns, “The link between antidepressants and violence, including suicide and homicide, is well established.” Post-withdrawal symptoms from antidepressants “may last several months to years” and include disturbed mood, emotional lability [excessive emotional reactions and frequent mood changes], and irritability.
That the APA now speaks out opposing racism is hypocritical.
During the Civil Rights movement in the 1960s, psychiatrists invented the term “protest psychosis” to describe Blacks participating in the movement. It was used to stereotype them as aggressive with claims that joining in Black protests was a symptom of “schizophrenia.” Psychiatrists writing in the International Journal of Social Psychiatry said that Blacks developed delusions, grandiosity, magical thinking, and “dangerous aggressive dealings” when they joined civil rights sit-ins.
Advertisements for powerful antipsychotic drugs in psychiatric journals showed angry Black men or African tribal symbols to influence the prescriptions of these physically damaging drugs, to African Americans.
In 1792, Benjamin Rush, the “father of American psychiatry” and still the icon of the APA today, declared that Blacks suffered from a disease called Negritude, which he theorized derived from leprosy. The “cure” was when the skin turned “white.” Like lepers, he said, they needed to be segregated for their own good and to prevent their “infecting” others.
While Rush is promoted as anti-slavery and was a signatory of the Declaration of Independence, he was a slave owner, purchasing a child slave that he later freed for compensation. Until 2015, the trademarked seal of the APA featured Rush, a racist and slave owner; APA still uses it for ceremonial purposes and internal documents. There’s also an APA annual award given in his name.
Rush provided a “medical model”—still evident today—to justify post-slavery, “modern” racism, rationalizing, for example, that Blacks were able to endure surgical operations and pain with ease compared to whites. He wrote of cases where “Negroes” had held the upper part of a limb during amputation, calling this “pathological insensibility.”
Runaway slaves were diagnosed with Drapetomania (drapetes, runaway slave, and mania, meaning crazy) and Dyasethesia Aethiopis (laziness and impaired sensation). According to Dr. Samuel A Cartwright, Drapetomania caused Blacks to have the “uncontrollable urge” to escape from their “masters.” The “treatment” was “whipping the devil out of them” and was justified in “medical” terms that whipping made idle Blacks “take active exercise” that vitalized blood to their brain “to give liberty to the mind.” It was further asserted that Blacks were more durable to pain because they had evolved physiologically under the conditions of slavery. Another term for it, as discussed in a 2019 article, is “Black hardiness.”
In 1997, we presented CCHR’s submission on the racist history of psychiatry and psychology in South Africa to the country’s Truth and Reconciliation Commission (TRC) investigating apartheid crimes. Dozens of studies were provided showing how psychiatric-psychological racism had permeated and remained entrenched in educational, medical, government and judicial fields since the early 1900s. The theory that Blacks feel less pain was evidenced by one study on electroshock treatment—up to 460 volts of electricity sent through the brain—given to Blacks without anesthetic because it was claimed they were more “susceptible to the effects of anesthetics.” And unlikely to feel the pain of violent shock treatment.
Astoundingly, in a January 2020 article, Janice A. Sabin, Ph.D., MSW, research associate professor in the Department of Biomedical Informatics and Medical Education at the University of Washington School of Medicine, showed this still stereotypical view in medicine. She wrote: “Half of white medical trainees believe such myths as black people have thicker skin or less sensitive nerve endings than white people.” Sabin concluded: “As a nation, we must continue to reckon with the lingering history of racism in medicine.”
This is even more egregious in the mental health-psychopharmacology industry, where psychiatric disorders are based on opinion about behaviors and not on a medical or scientific test that can physically confirm any mental disorder. In fact, Professor Herb Kutchins, co-author of the renowned book Making Us Crazy: The Psychiatric Bible and the Creation of Mental Disorders warns about the APA’s Diagnostic and Statistical Manual for Mental Disorders (DSM), stating: “Defenders of slavery, proponents of racial segregation…have consistently attempted to justify oppression by inventing new mental illnesses and by reporting higher rates of abnormality among African-Americans or other minorities.”
In an October 2019 review of Kirk Johnson, Ph.D.’s book, Medical Stigmata: Race, Medicine, and the Pursuit of Theological Liberation, Audrey Farley wrote, “Despite lacking scientific basis, race-based medicine is gaining currency and even expanding to the pharmaceutical industry.” Johnson’s book, she says, “chronicles race-based medicine’s development from the eugenics era to the present day, where it is often applied for commercial purposes. Johnson argues that this form of medicine might seem to benefit minority communities by promising greater precision, but it actually does the opposite.” “When the concept of race is used in medicine and pharmacology, it continues to assert that minorities are ‘other’ human beings,” says Johnson. This has been used to “justify immigration restrictions, anti-miscegenation [mixed-race marriage] laws, involuntary sterilization, and other selective breeding practices.”
Eugenics (meaning “good stock”) was developed by English psychologist Frances Galton in 1883. Eugenics was used for selective breeding as a mechanism to increase desirable traits in a population while restricting and eliminating undesirable traits. Galton claimed, “The average intellectual standard of the Negro is some two grades below our own.” Eugenics has prevailed, heavily influencing medical, social, and academic systems.
Much needs to be done to undo the damage done by centuries of psychiatric/psychological racism and the social policies it has engendered.
As a start, NAACP Inglewood-South Bay office and CCHR International are working together to produce materials for African Americans to educate them about continuing racism in mental health field as well as the alternatives to what has become harm in the name of mental health care.
This will include what effective educational; art, music and sports education in schools, and holistic medical programs that funding would be better re-directed to, legal forms that can be signed to protect against enforced psychiatric treatment or mental health profiling (screening) of schoolchildren. “Know Your Rights” will be a tool kit for minorities to help identify and protect themselves against racism in the mental health industry.
Finally, tragically, “I can’t breathe,” which has become the uniting message in protests against police restraints is an all-too common cry during restraint use in psychiatric hospitals and why the practice should be banned.
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